This podcast explores the legal dimensions of online gaming, arguing that avatars, social games, and collectives should fall under the name of the law. Readings from week 8 and 9 make clear the relationship between avatars and the real world, frequently asserting the false binary between the real and online worlds. The law must learn to take into account these new features of personhood and collectivity. However, we must look to certain sources of the law for extra support. I argue that in this case, the two definitions of kairos help us to understand the different types of law, domestic and international. Through White's explanation of kairos, the flexibility of international law, despite it's more limited force, should be a part of the effort to define the legal status of online entities.
Music throughout: "Law and Order Main Theme."
Comments
When cyberspace gets ugly
Nice job, Aubrey, in helping me to think more clearly about how to address the issues that seemed insurmountable after reading Julian Dibble’s disturbing blog A RAPE IN CYBERSPACE: How an Evil Clown, a Haitian Trickster Spirit, Two Wizards, and a Cast of Dozens Turned a Database Into a Society. Your argument is intriguing and made me think more deeply about what it actually means for a crime to be committed in cyberspace. Because of the “radically particular” and ever mutating nature of international law, it’s application to the issues and conditions of the virtual world may open up space for the adjudication of grievances. I wonder though how a forum for using international law could be established to respond to issues that arise online. It also addresses the very real issue of the fact that online there are no national borders. And as Dibble made clear, what happens in cyberspace, doesn’t actually stay in cyberspace. I appreciate your distinction between the two fields of thought on kairos and its applicability to the ways RL and VL intersect and interpenetrate each other. You helped me to bring information in one reading to bear upon my thinking about another. That is what collaborative learning is all about I think, so thanks for the insights.
The podcast itself was well produced, the music was well chosen and your argument was well laid out and easy to follow. Good job in editing together the various clips, I know how frustrating that can be. You seem to be getting the hang of this medium. I hope my next effort sounds as smooth as you made it seem.
Law and Order
Your podcast was well thought out which made it easier to follow. Often, I have to stop and replay the podcasts throughout in order to comprehend some of the points each pod-caster (or whatever the correct term may be in this case) is trying to make, but because of your method of structuring your podcast, I was able to listen without stopping and replaying.
I appreciate that you cited the information you used within your podcast, this enabled me to read along with you and revisit each passage. Additionally, I can tell you made conscious decisions with certain podcast technologies to match the theme of your podcast (Law and Order) by making your voice sound somewhat far away and echoed. I’m impressed with your ability to match your theme and realize you must have taken much time to plan ahead in order to reach your audience in a seamless manner. Great job.
Your plea (for lack of a better word) for us to take into consideration the international laws when creating new technologies in the cyber world is a compelling one. While I agree that there should be an international standard to work from, I worry that other countries will not be on board, creating an unequal playing field. Thanks for your comments—now I have new ideas to ponder.
Amber Randall
abr9042@uncw.edu
Complexity Theory & International Law
Interesting train of thought here. You've mapped the polarity of personal agency versus situational exigence in kairotic understandings to the differences between domestic and international law. While there does seem to be some productive overlap, I'm not sure that these categorical distinctions are as straightforward as they seem, at least based on the various interpretations offered by Hawk. Indeed, you point to this near the end of your podcast when you mention that international law isn't created from scratch, but is derived from existing national statutes and precedents, which are then subject to additional arbitration and adjucation as needed. This co-adaptive structure, in which international law is created by specific contextual situations that borrow from elements of existing domestic policies, points to Hawk's overall complexity theory in that each type self-reflexively feeds into the other, akin to Taylor's "strange loops" (181). Here, situational contexts shape rhetorical usage by bounding potential possibilities in which rhetors might assemble linguistic elements in particular patterns, elements that have themselves been previously constructed and modified by other agents within other situational contexts. Just as domestic and international law borrow from each other, Miller's kairotic tension between agent and situation can be seen as a complex co-adaptive system. Biesecker suggests that a binary would be too easy, and that instead it is "their emergent relation[s]" that offer a more comprehensive site for kairotic production (181). I think this encapsulates Hawk's hope that complexity theory offers a way to get beyond the "two apparently incompatible conceptions of kairos," and similarly this might inform our discussion of the relationship between domestic and international law (185).
I was also led back to the HeinOnline excerpt from Dr. Lessig, where he discusses the applicability of online space to existing (domestic) laws. Lessig's discussion addressed the discrepancy between freedom of speech and the inherent limitations of interfaces constituted by speech, whether linguistic or digital. He points out that while we naturalize our physical interface with language, digital interfaces are consciously constructed via code in ways that specifically delimit boundaries for rhetorical agency. While his discussion largely focused on domestic law and corporate-controlled digital ecologies, I think your point about international law and gaming would definitely apply here as well, given the multinational facet of gatekeeper companies like Google, Microsoft, Apple, and the like. Perhaps the murky legal status of international waters offers a metaphoric ecology that might relate to our digital discussion, especially related to piracy!
Cheers,
- jmb3318
"Legen...wait for it, and I hope you're not lactose-intolerant because the last part is...dary!"